House Cleaning Services in Templestowe

The land to the east of Melbourne was inhabited by the Wurundjeri people, who had lived in the Yarra River Valley and its tributaries for 40,000 years. Europeans first began to settle in the mid-1830s, and George Langhorne, a missionary in Port Phillip from 1836 to 1839, noted that a substantial monetary trade with the new settlers was “well established” by 1838: “A considerable number of the Aboriginal people obtain food and clothing for themselves by shooting the Menura pheasant or Bullun-Bullun for the sake of the tails, which they sell to the whites.” The increasingly rapid acquisition of guns, the lure of exotic foods and a societal emphasis on maintaining kin relationships meant they weren’t attracted to the mission.

In the 1850s, the Aboriginals were granted “permissive occupancy” of Coranderrk Station, near Healesville and forcibly resettled. According to John Green, the Inspector of Aboriginal Stations in Victoria and later manager of Corranderrk, the people were able to achieve a “sustainable” degree of economic independence: “In the course of one week or so they will all be living in huts instead of willams [traditional housing]; they have also during that time [four months] made as many rugs, which has enabled them to buy boots, hats, coats etc., and some of them even bought horses.”

Around 1855 another bridge was built nearby in what is now Lower Plenty, built over the Plenty River. This bridge, made up of bluestone blocks and steel, still stands today and is part of the Plenty River Trail, close to the Heidelberg Golf Club and the Lower Plenty Hotel. It is possible that the Templestowe Bridge was similar in appearance to this.

There was an early settlement of Irish and Scottish folk from the ship “Midlothian”, through Bulleen and Templestowe, which had arrived in June 1839. The grassland there was interspersed with large Manna and River Red (Be-al) gum trees and broken up by chains of lagoons, the largest of which, called Lake Bulleen, was surrounded by impenetrable reeds that stove off attempts to drain it for irrigation. Due to the distribution of raised ground, the flats were always flooding and for a long time only the poorest (non-English) immigrants leased “pastoral” land from Unwins Special Survey, the estate of the Port Phillip District Authority. Hence, although far from prosperous, the farmers living close to nature, most were independent, such that a private Presbyterian school^{[nb 3]} was begun for the district in 1843.

Pontville is historically and aesthetically significant amongst the early towns, as its landscape contributes to the greater understanding of 1840s agricultural and garden history, as well as for containing numerous relics of aboriginal life. The survival of its formal garden terracing and the presence Hawthorn hedgerows, used for fencing, is unusual. In his book on pastoralism in Tasmania and the 1920s conflict with the island natives, Keith Windschuttle writes:

The property itself (now subdivided) has several remnant plantings of the colonial era, including Himalayan Cypress, Black Mulberry and willow trees and the integrity of ancient scar trees, ancestral camping sites and other spirit places of the Wurundjeri aborigines, which was respected by the Newman family. They can be observed in their original form along the trail systems, at the Tikalara (“meeting place”) plains tract of the Mullum-Mullum Creek.