End of Lease Cleaning Services in Templestowe

The land to the east of Melbourne was occupied by the Wurundjeri people, who had actually lived in the Yarra River Valley and its tributaries for 40,000 years. Europeans first started to settle in the mid-1830s, and George Langhorne, a missionary in Port Phillip from 1836 to 1839, kept in mind that a substantial monetary trade with the new settlers was “well developed” by 1838: “A significant number of the Aboriginal individuals acquire food and clothes for themselves by shooting the Menura pheasant or Bullun-Bullun for the sake of the tails, which they sell to the whites.” The significantly fast acquisition of guns, the lure of exotic foods and a societal emphasis on preserving kin relationships implied they weren’t drawn in to the mission.

In the 1850s, the Aboriginals were given “liberal tenancy” of Coranderrk Station, near Healesville and by force transplanted.

Around 1855 another bridge was built close by in what is now Lower Plenty, constructed over the Plenty River. This bridge, comprised of bluestone blocks and steel, still stands today and belongs to the Plenty River Trail, near to the Heidelberg Golf Club and the Lower Plenty Hotel. It is possible that the Templestowe Bridge was similar in look to this.

There was an early settlement of Scottish and irish folk from the ship “Midlothian”, through Bulleen and Templestowe, which had actually gotten here in June 1839. The grassland there was interspersed with large Manna and River Red (Be-al) gum trees and broken up by chains of lagoons, the biggest of which, called Lake Bulleen, was surrounded by impenetrable reeds that stove off attempts to drain it for irrigation. Due to the distribution of raised ground, the flats were constantly flooding and for a very long time just the poorest (non-English) immigrants rented “pastoral” land from Unwins Special Survey, the estate of the Port Phillip District Authority. Although far from flourishing, the farmers living close to nature, the majority of were independent, such that a personal Presbyterian school ^{[nb 3] was begun for the district in 1843.}

Pontville is historically and aesthetically considerable among the early towns, as its landscape contributes to the greater understanding of 1840s farming and garden history, along with for containing many relics of aboriginal life. The survival of its official garden terracing and the existence Hawthorn hedgerows, used for fencing, is uncommon. In his book on pastoralism in Tasmania and the 1920s dispute with the island locals, Keith Windschuttle composes:

The home itself (now partitioned) has a number of residue plantings of the colonial period, including Himalayan Cypress, Black Mulberry and willow trees and the integrity of ancient scar trees, ancestral camping websites and other spirit places of the Wurundjeri aborigines, which was appreciated by the Newman household. They can be observed in their initial type along the trail systems, at the Tikalara (“meeting place”) plains system of the Mullum-Mullum Creek.